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http://www.grahamhancock.com/video/
Thank you to Mary Jo for sending us the link to share with everyone.
P'taah: Well, in a way, you have, what is called 'hit the nail on the head' by saying to assist them to heal themselves, because in truth it is always oneself who heals oneself. It does not really come from outside except insofar as the connectedness with the Unified Field of Perfection, of Unlimited Potential.
So what is essential for healer is to understand that they are a conduit for this connection, a connecting rod, in a way, to remind the patient of his ability to heal himself, of the body's own divine intelligence.
And to assist the patient to understand that the dis-easement of the body is a reflection of the dis-easement of the mental/emotional embodiment. When the mental and emotional embodiment are in harmony, at ease, in their (?) and connectedness, then indeed the body can do nothing but to show forth a reflection of that frequency called health.
The other thing is to look at, in a negative fashion, how it is that you, in a way, blame the body when it does manifest the symptoms of dis-easement. Rather than giving forth the thanks to the body for this opportunity to heal holistically, not only the body. To say, "Thank you for showing me and now I will take care of it and you may get along with your own business of health and well-being and I will take care of everything else."
So, there is a tendency when people are in dis-easement to berate themselves and their body. In a way, this can be worse for those of you involved in this new, if you like, quantum consciousness where you understand that you create your own reality. So where the body is in dis-easement, it is likened unto washing the dirty linen in public, we would say, so that everybody knows there is something not quite perfectly balanced, shall we say.
And this is a very unhealthy tendency, to say, "I do not want people to see that I am sick because they will know that I am not quite perfect." So this is another very subtle way that you are in negative judgment of who you are. That you are not enough. That you are not in every now moment perfect.
So, all of these things are the ways that a healer may assist the patient. To help the patient become more aware of the connectedness of body, mind and spirit. To know that the healing is simply not on a physical level.
Of course, it is perfectly valid to utilize whatever medicine or remedies to assist the body into easement, whilst knowing that whatever practices or remedies on the physical level will not transform that which created the dis-easement in the first place.
Much of it is very subtle and much of it is a grand opportunity for you to learn to listen to the body.
Q1: Yes. Is it, for example, possible for me as a healer, to know what emotional issues are behind the illnesses of my patients?
P'taah: Well, you know, beloved, the body tells you and you only have to use that beautiful logic to come to understand what the body is trying to say.
So you have the body divided into quadrants, as it were. The left side of the body represents Goddess, feminine principle of allowance, of surrender, and by that we mean surrender to one's own Goddess knowing, the receptivity, the creativity.
The right side of the body represents the male principle or God energy, that which is logical, that which is direction, that which is action, that which in a way is the outward protection.
You know what the blood represents because the blood is that which carries the life, that which are the parts of the body and what they represent to the function of the body, that which are the parts of body that represent the external, that is, how you move, how you are balanced in your direction, etc.
And you can go on and on refining that which are the functions of the body and what they represent in the non-physical. And so it is only to suggest to your patients, you see? To suggest, "What does it represent to you? What do you do with part of the body? What does that represent in the non-physical?"
Thusly, you are expanding your knowledge and certainly you are assisting your patients to expand the knowledge and by contemplation and stillness, then each comes into a further understanding.
Q2: You know, P'taah, I've mentioned before my friend who had cancer twice. The first time she had chemotherapy and then completely changed her life around. She honored herself, was good to herself, nurtured herself. Then the disease came back and she may not make it, and that also is valid.
P'taah: Indeed, it is so. There are many situations where the easement is in letting go and not in fighting to remain here. After all, the truth is, that the death is the illusion and there is also that which be the option for those who are considered to be or consider themselves to be terminally ill and who are living in great agony and anguish to have the right to end their life. And we would say, this is a perfectly valid choice given the consciousness of humanity.
By that we mean, at the greater level, there is nothing which cannot be changed. But in the usual state of consciousness of humankind at this time, much of that is beyond the reach of consciousness. So the option is to struggle on in agony or to say, "I have had enough now." and both options are valid and both options should be honored.
The truth is, it is perfect, the body is perfect, in whatever way it manifests the reflection. And it is also to know you cannot see around corners, you cannot always know what it is that the greater self has in store for you and what is the greatest benefit, not only to you but the people who are in the emotional attachments to you. In other words, the co-creation around this one life.
Q2: Yes, I cannot get over what a radiant light she is for everyone around her.
P'taah: Indeed, it is so. You see, it is indeed that many will come into this illumination and this greater understanding in the surrender to what is, in the surrender to the Goddess light of their own beingness. To know that really it matters not whether they continue in this physicality or not, and many would choose at that stage to not. And in that state of illumination they are indeed a light to everyone they touch.
Q2: Thank you, P'taah.
P'taah: Indeed, beloved. Sufficient unto the time for this day? All right, then it is with greatest love that we issue forth to you both, and to all,
Namaste.
(Posted on Lou's behalf)
The Wesak Legend Visualization
There is a green valley, high in the foothills of the Himalayan-Tibet ranges. Towering mountains surround
the valley on all sides except towards the northeast, where there is a narrow opening in the mountain
ranges. The valley is bottle-shaped with the neck of the bottle to the northeast, and it widens considerably
towards the south. Up towards the northern end, close to the neck of the bottle, there a huge flat rock. There
are no trees or shrubs in the valley, only a kind of coarse grass. At the time of the full moon of Taurus,
pilgrims from the surrounding districts begin to gather. The holy men and the lamas find their way into the
valley and fill the southern and the middle parts, leaving the northeastern end relatively free. It is there that a
group of great wisdom beings who are the Earth’s guardians of God's plan gather together. This group of
enlightened ones is the main participants in The Wesak Festival. They arrange themselves in the
northeastern end of the valley in concentric circles, in front of the rock where a large crystal bowl with water
is placed and Christ stands. Gathered throughout the valley are the masters and adepts, and other planetary
light workers. Some are present in their physical bodies while others are in their spirit bodies. As the hour
of the full moon approaches, stillness settles down upon the crowd, and all look towards the northeast.
Certain ritualistic movements take place, in which the grouped Masters and their disciples of all ranks take
up symbolic positions, and form on the floor of the valley such significant symbols as the five-pointed star,
with The Christ standing at the highest point; of a triangle, with The Christ at the apex; or a cross, and other
well known formations, all of which have a deep and potent meaning. This is all done to the sound of
chanted words and esoteric phrases. The expectancy in the waiting, on looking crowd becomes very great,
and the tension is real and increasing. Throughout the valley there can be felt a potent vibration. The
chanting and the rhythmic weaving grow stronger, and all the participants and the watching crowd raise their
eyes towards the sky in the direction of the narrow part of the valley. Just a few minutes before the exact
time of the full moon, in the far distance, a tiny speck can be seen in the sky. It comes nearer and nearer,
and grows in clarity until the form of The Buddha can be seen, seated in the cross-legged position, clad in
his saffron-colored robe, bathed in light with his hand extended in blessing.
When the Buddha arrives at a point exactly over the great rock, hovering there in the air over the heads of
The Great Lords, a great mantra, used only once a year, at The Festival, is intoned by The Christ, and the
entire group of people in the valley fall upon their faces. This invocation sets up a great vibration or thought
current which is of such potency that it reaches up from the group of aspirants, disciples and initiates who
employ it, to the Being we know as God. It marks the supreme moment of intensive spiritual effort
throughout the entire year, and the spiritual vitalization of humanity and the spiritual effects last throughout
the succeeding months. The effect of this great Invocation is universal and serves to link us up with that
cosmic center of spiritual force from which all created beings have come. The blessing is poured forth, and
The Christ, as the representative of humanity, receives it in trust, for distribution. The Buddha transmits
renewed spiritual life, through The Christ. Slowly the Buddha recedes into the distance, until again only a
faint speck can be seen in the sky, and this eventually disappears. The whole ceremonial blessing, from the
time of the first appearance in the distance until the moment The Buddha fades out of view, takes just eight
minutes. When The Buddha has again disappeared, the crowd rise to their feet; the water in the bowl is
distributed in tiny portions to the participants, who have all brought their little cups to drink from and share
with others. In this ceremony is perpetuated for us the story of the universality of God's love, the need for
our individual purification, and the opportunity to share with each other that which belongs to all. The water,
which has been magnetized by the presence of The Buddha and of The Christ, carries certain properties
and virtues of a healing and helpful nature. Thus blessed, the crowd silently disperses.
From “The Wesak Festival” by Alice Bailey
Suzanne found a great page that has a summary of the 12 layers of DNA from Kryons information. I'm posting this on her behalf.
http://www.scribd.com/doc/16933904/KRYON-The-Twelve-Layers-of-DNA
http://www.kryon.com/seminar%20images/DNA%20page/DNA.html
Here is the link to Kryon's pae we talked about on the call.